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Atheism
& Secular Humanism
Worldview category:
atheism
Definitions -
Key Facts -
Primary Beliefs -
Well Known Adherents -
Major Texts -
Well Known Works -
Organizations
Definitions
Atheism – The belief that neither God nor
gods exist. Atheism holds to the belief that the physical world is all
that exists. Atheism denies the existence of the supernatural world.
Since God does not exist, man is in control of his own destiny and
creates his own meaning in life. Observation, experience, logic, and
reason are the foundations of knowledge and understanding.
Secular humanism - "The belief that humanity
is the highest of all beings and truth and knowledge rest in science and
human reason."1
"Humanism is a progressive philosophy of life that,
without supernaturalism, affirms our ability and responsibility to lead
ethical lives of personal fulfillment that aspire to the greater good of
humanity."2
Key Facts
Founder: Atheism has no founder.
Governing body: There is no central governing body or spokesperson.
Sacred texts: Atheism has no sacred texts.
Primary Beliefs
Theology (view of God): Atheistic – God
does not exist.
Atheistic arguments
against the existence of God:
- There is not sufficient
evidence to suggest that supernatural beings exist.
- The presence of pain and
suffering in the world prove that God does not exist, because an
all-loving and all powerful God would not allow pain and suffering.
Philosophy (view of reality): Naturalism
[or Materialism] – "…reality is comprised solely of matter and that all
phenomena can be explained in terms of natural causes e.g., law of
gravity."3 The spiritual world and spiritual beings do not
exist.
View of man: Man is at the top of the
evolutionary scale. We are in control of our own destiny.
View of knowledge: Man has the ability to
know everything. Reason, logic and science are the cornerstones of
knowledge.
View of creation: Big Bang Theory.
View of biology: Evolution and natural
selection are the processes that govern all life forms on Earth.
According to this worldview, the tenets of biology are:
-
Life arose spontaneously from non-living matter by natural,
random processes (spontaneous generation).
-
Natural selection is the mechanism that naturally and randomly
allows to live and reproduce only those life forms best suited to
survive.
-
Life forms best equipped to survive will win the struggle for
existence.
-
Mutations among species occurring over millions of years support
natural selection.
-
Adaptation explains why different species develop specialized
abilities that allow them to survive in their particular environmental niches.
-
The
fossil record provides an accurate account of the
transmutation of species – macroevolution. Macroevolution is the
development of a species into a different species.
Ethics: Relativistic (there is no absolute
truth); morals change to fit the needs of society.
View of the afterlife: Man is mortal, not
immortal. There is no afterlife. Death is oblivion.
View of the mind: Humans have no soul. The
mind consists of electrical impulses.
View of law: Positive law (not absolute
law)
View of society: Roles and standards should
change as our understanding and attitudes change.
Well Known Adherents
Isaac Asimov
Richard Dawkins
John Dewey
Stephen Jay Gould
Sam Harris
Paul Kurtz
Madelyn Murray O’Hare
Charles Francis Potter
Bertrand Russell
Carl Sagan
Major
Texts
Humanist Manifesto I (1933) – written by Roy Wood
Sellars
Humanist Manifesto II (1973)
Secular Humanist Declaration (1980) (written by Paul Kurtz)
Humanist Manifesto 2000: A Call for a New Planetary Humanism (drafted
by Paul Kurtz)
Well Known Works
On The Origin of Species. Charles Darwin, 1959
Why I am not a Christian. Bertrand Russell, 1927
The Blind Watchmaker. Richard Dawkins
The God Delusion. Richard Dawkins, 2006
The End of Faith. Sam Harris, 2004
Letter to a Christian Nation. Sam Harris, 2006
Organizations
American Atheists Association
Secular Humanist
1David Noebel, Understanding the Times, Summit Press, 2006, 60.
2Humanist Manifesto III, American Humanist Association.
3David Noebel, Understanding the
Times, Summit Press, 2006, 101. |